The Bhagavad Gita is a central text of Hinduism and is considered one of the most important texts of Indian philosophy. A 700-verse poem contains a dialogue between Krishna, who defines himself as an incarnation of God, and Arjuna – a warrior prince and cousin to Krishna. The conversation takes place on the eve of the battle between Arjuna’s army and family against a large number of Kaurava cousins.
The Bhagavad Gita (“Song of the Lord”) is a 700-verse chapter from the epic Mahabharata, containing a conversation between Prince Arjuna and his charioteer Krishna. It is a profound philosophical text that expresses one of the main dogmas of Hinduism: the doctrine of moksha, or liberation from ignorance and death by knowledge.
The Bhagavad Gita is one of the most loved and quoted scriptures in Indian literature. In the classic Bhagavad Gita, Krishna tells the immortal story of prince Arjuna who faces dilemmas concerning right and wrong, good and evil. He is torn between family loyalty and duty as his charioteer teaches him about God, love and devotion in this remarkable story many have come to know as the Bhagavad Gita.
There are many books on the Bhagavad Gita, but this adaptation by Krishna-Dwaipayana Vyasa is a masterpiece. With an emphasis on clarity and simplicity, it guides the reader through a complex text to discover its meaning for life.
About The Bhagavad Gita Book
Prince Arjuna faced a dilemma that many faces sooner or later–whether to take necessary action yet morally ambiguous. The difference is that Arjuna’s action was to wage war against his family. With the armies arrayed, Arjuna loses his nerve. Krishna, his charioteer, and incarnation of divine consciousness begins to teach him the nature of God and of himself, that Arjuna can attain liberation through union with God, and that there are several available paths.
And so the most famous and revered Hindu Scriptures go on to teach the paths of knowledge, devotion, action, and meditation, becoming the seed for all the Hindu systems of philosophy and religion that followed. For all of its profundity, Eknath Easwaran manages to translate the Gita in easy prose that neither panders nor obscures. Coupled with his thorough introduction, Easwaran’s version comes off on all the levels it should: as a guide to action, holy Scripture, a philosophical text, and inspirational reading. So what does Arjuna finally do? He follows his dharma, of course, as we all must. –Brian Bruya